Interlude II: Balto the Wonder Dog

SANTA CRUZ LA LAGUNA–The trail between Santa Cruz, Jaibalito, Tzununa and San Marcos is a fairly hard and spectacular trek. It is also the site of numerous robberies. The owners of La Iguana Perdida hostal have always had dogs, and good dogs at that, protective of guests, regulars and staff, unwelcoming to everyone else. But now there is Balto. I am not sure what breed of dog Balto might be, some German Shepherd, maybe some Akita, but with two traveling girls who hiked the trail the day after we did he went with them every step of the way. Then took the boat back with them. Legend has it Balto sometimes takes water taxis on his own, is gone for several days, and then returns to Santa Cruz by boat or overland, off on only Dog knows what canine adventures.

Without prompting, he followed Juan Carlos, Addie and me when we hiked the trail. He followed us as far as Jaibalito where he chased off a hissing black cat that was about to cross our path. With us he went no farther. His job was done and our hike continued in peace.

Atitlan Blues: Part II

PANAJACHEL, LAKE ATITLAN, GUATEMALA—I have never much cared for Panajachel, or “Pana” as it is called for simplicity and a cool, in-the-know factor. It is growing on me, however. For one thing it is far larger than I had thought and has tranquil areas removed from the swirl and dance of its downtown. Pana is the main transit point on the lake, the place at which one generally arrives. There are now overland routes arriving in other lakeside towns but one generally arrives in Pana. In the past I always made a beeline for the dock and a lancha for Santa Cruz. I only came back into Pana to go to the bank or to leave. And that, I felt, was the main attraction of Panajachel. From here one can leave as easily as jumping on a bus and there are buses leaving to all points every minute of the day.

 Every walk down the bustling and hustling streets involves solicitations for handicrafts from remarkably aggressive little girls, some glassy-eyed fellow or another whispering, “Joo wanna buy some weed, amigo?” as he passes, and a constant stuggle to avoid being ingloriously run down by jittery young men disappointed by the fact they drive a three-wheeled tuktuk taxi and not a Ferrari but still doing their best to imitate Mario Andretti.

 The bars and cafés are filled with partying backpackers who arrived on the bus and haven’t worked up the curiosity to get off their barstools and find out what is on the other side of the lake. Many have been on their stools for months and sometimes those months have turned into years. Some justify their existence with volunteerism, others just drink. They posses old and lined faces on 25-year-old frames, wasting away from cheap liquor and cheap drugs and cheap cynicism. They sit companionably next to old gringos who arrived 30 years earlier and never left. These hold on, propped up by remittances, a hand on the bar and another around a glass of rum. They mummify themselves with drink and cigarettes, killing the old traumas that brought them here and the fact that Pana is no longer the wide open paradise they once knew, still unwilling and now, perhaps, unable to escape the spell of the volcanoes and the blue lake which is mostly invisible nowin Pana due to development.

 But for all its faults, Panajachel has a certain restless and anarchic energy lacking in other, more tranquil spots. A local Mayan woman once told me a legend that within the lake lives a witch or siren who calls men to the lake. Her spell holds them here and slowly they find they have grown insane and cannot leave. I cannot speak to the existence of such a spirit but as a metaphor it is completely true.

 I came here once, intending to stay just long enough to complete my SCUBA certification and ended up staying three weeks, even then contemplating taking an offered job. When I finally tore myself away I felt a curious anxiety bordering on panic. I forced myself onto a boat and then a bus and the anxiety and regret at leaving utterly dissipated the moment my bus cleared the rim and we were beyond Solola.

 So, though my opinion of Panajachel has, for various reasons, become more favorable, it does posses that one great, all-redeeming virtue. From here one can leave on a moment’s notice. When you feel the witch isn’t looking you can grab your pack and hop a bus out. It might seem a small thing to take a boat or two before that but it is not. On the lake that small hassle assumes inordinate proportions. Here, in Panajachel, one is subject only to the land. But taking a boat means subjecting oneself to the lake whilst in the act of rejecting it.

 And so, before the witch cast her spell too firmly, I woke, packed, and caught a morning boat to Panajachel. I stepped onto the dock, into all the touts and touristas, grifters and noise, into an unlovely town, and immediately felt my spirits rise.

Atitlan Blues

SANTA CRUZ LA LAGUNA, GUATEMALA—The water has risen by three meters. The docks around Lake Atitlan, in the Guatemalan Highlands, are awash. Patios and staircases and beaches are underwater. They say the average rainfall is around 50 inches and last year saw 75 inches. The lake has no outlet.

 There are slippery boardwalks where once there was beach and the water itself has a different look. It is very clear right now and a steel blue but seems somehow heavier, fuller and wetter in its very nature, not just in its volume. It is shinier, more reflective on its surface and yet ever more guarded of its depths. Every afternoon, as always, the wind called the Chocomil blows in from the Pacific, turning what at morning is a near mercury-smoothness into tumult. But in years past there were heavy waves, the kind which are bone-jarring to travel over in the lanchas, the local water-taxi speed-boats, but which a captain could judge and drive expertly through. Now the Chocomil raises a rough chop, an irregular and unpredictable waveform of angry spikes with no rhythm. The whole surface becomes a changing field of liquid triangles in which the outboard motor finds irregular purchase. Making headway is difficult and the over laden lanchas roll dangerously from side to side.

 My more liberal friends blame Global Warming, sorry, Climate Change, for this as they blame every snowstorm, tornado, drought and soft summer rain. My mother says, “We used to call it weather, and weather is always strange.” I for one know a fair bit about photography and film, history, literature, politics and a few other subjects. I know very little about the weather though I do know enough to stay out of the rain or to fly a kite in a thunderstorm. What I do know is that the lake is changing. There are places I once walked that are now underwater. My favorite hostal is still a lovely, welcoming place but it has outgrown is rustic, ramshackle and wonderfully intimate beginnings. On this trip I have talked to more travelers from Ohio and Illinois than to supercilious Dutchmen, crazed Israelis on leave from the IDF and Swedes drunk on sunlight, affordable beer and emotional freedom.

But at sunset I sat with an old and good friend, Juan Carlos, the man who first introduced me to Atitlan and to Santa Cruz, and his girlfriend. They both live in Brooklyn and I hadn’t seen Juan in more than ten years. We happened to be both in Guatemala again at the same time. We talked of politics and life and mostly agreed. When we disagreed we did so as gentlemen and ladies of goodwill, interested not in proving our own point but in search of our elusive mistress named truth.

 The sun sank below the rim of the caldera and beams of light flooded the sky, difused and diffracted by the clouds and the angle. They fell on the gunmetal water to illuminate a lone fisherman paddling his canoe home. My friends were leaving the lake in the morning and we said our goodbyes, resolved to meet again sooner, offered up our homes in Columbus and Brooklyn to visits. I walked back to the Lost Iguana in the black night with the lake sloshing and spraying under my feet. I was alone and missed my wife. It was time to move in the morning. Paradise had changed and so had I.

Fey y Esperanza: A Former Refugee Camp Named Faith and Hope

SAN SALVADOR—We are in the hills just outside the chaotic urban sprawl at a former refugee camp where once bombs fell and Devora Rivas huddled inside the wire with hundreds of other women and children, not daring to go out and hoping the Army chose not to come in.

Former refugee Devora Rivas leads a tour of the Fey y Esperanza facility outside San Salvador where she was sheltered during the civil war.

 It is quiet except for the wind in the trees and the old hymns being sung in the nearby chapel and it is hard to imagine the thud of shells and the crack of rifles and the smell and sound of terror. This place is called Fey y Esperanza, faith and hope. There is a Lutheran church of the same name and plans to convert the empty buildings into schools and the land into farms. According to Rev. Abelina Gomez, the facility was begun in 1982 with an initial population of around 500 refugees, mostly sympathizers of the revolutionary FMLN party but the elderly and young. The land was bought by the Lutheran church, according to Gomez, with foreign funding specifically as a refugee sanctuary.

 American humanitarian Betty Ann Larson was here in that time. She looks around with eyes that are seeing another time. She speaks quietly, “When I decided to come to El Salvador there was some sort of spirit or force that stayed over my left shoulder that let me know I wouldn’t be harmed.” She is silent for a long moment, as if unwilling to put the inexplicable to voice, “It isn’t there anymore but it was, all through the war. I can’t explain it. How do you put that into words? I kind of sense that feeling again, now that I am here and talking about it. I haven’t spoken of it in a long time.” And then she was done and turned away, put her dark glasses back over her eyes and slowly followed the others.

 Devora Rivas led us around the compound, followed by her two-and-a-half year old son Brian. She too seemed to be seeing another time. “When I came here I was seven years old. We would never leave here. It was all enclosed. It was dangerous, it was death outside. We would make food and clean the grounds. There were problems with the soldiers. They would come and search us for weapons but we were all children and old women and men. They would ask where all the men were. But they saw the Bishop here and so many foreign people helping that they held back. I live here now and take care of the children. I am the only one. Everyone else returned to their towns.”

Salvadorans now living near the former refugee camp and using its facilities.

 Betty Ann listened, took off her glasses, spoke in a firmer voice, back in the more secure realm of action and history. “It was about 1989 and I was working with ADEMUSA, the largest women’s organization at the time and health promoters all over the country. We brought children out of the city, often alone. They were very disoriented and unhappy and they asked no questions and didn’t even cry much.. There was so much disruption in family life and yet they all seemed to believe we would take care of them. It was kind of like a prison because you couldn’t go out. You could feel it out there, a darkness of the spirit. We could here the bombing and sometimes there was so much bombing here we took children back to the city.”

 Back in the Fey y Esperanza chapel Abelina Gomez is leading Sunday afternoon services. She is the wife of Menardo Gomez, Lutheran Bishop of San Salvador who was a dissident voice during the war. Bishop Gomez was arrested and tortured several times but was always released through pressure from the foreign press, activists and churches. A small congregation sings to the accompaniment of a single guitar and the voices are rough but lovely, full-sounding of the faith and hope for which their church is named. Co-pastor Joel Rodriguez explains, “Our vision is to convert this place to a land of milk and honey where the men and women and children have the opportunity to harvest their own food. There is so much injustice and hunger in this country that the only way to fight the hunger and injustice is to teach our brothers and sisters in a spiritual and in a physical way to fish and harvest. If we are filled in stomach and in mind with what God wants then here is where the Kingdom of God with food and justice for all can begin.”

The Val De Marne Clinic

EL ESPINO—The people come in from the hills, from miles down the coast, to see the doctor at the Val de Marne clinic. They line up, sitting in flimsy white plastic chairs in the blue-painted breezeway with their cuts and sicknesses, their ailing children. Dr. Ernesto Quinteros sees them one by one, taking their vitals, beginning charts on them, often for the first time in their lives. He writes prescriptions, which are filled at the next table by pharmacist Roxanna Sabala. They are for simple medicines, but they are all he has and often he has none at all. Today, at least, is different, for the SARA team has brought suitcases filled with well over $3,000 of over-the-counter medications and other medical supplies.
 
John Gilberg of New Bremen, Ohio, SARA Director for El Salvador took a moment from unloading the cases of supplies and explained, “This clinic was built by a French organization and SARA has been involved here since 2004. At that time the CRD (A Salvadoran NGO) asked us to support two doctors and two health care workers to be here several days a week. The only hospitals are at least 30 miles away in Usulatan and there is no good transportation there. This provides some good basic services but there is no advanced care anywhere nearby.”

 The people wait, talk, the women hold each other’s babies. They look with hope and fear at the doctor as he looks in their eyes and ears, wraps the blood pressure cuff around their arms and pumps the bulb. He writes something on a paper few of them can read and they take it to the pharmacist a few feet away and she fills paper pokes with a variety of pills and tells them how to take them. One by one they wander off down the dusty road, back to their homes, hoping that they will be cured.

Salvadoran girls waiting to see the Doctor at the Val de Marne Clinic


A mother and her baby boy wait to see the Doctor.


Dr. Ernesto Quinteros takes the vitals of a man at the Val de Marne clinic near El Espino which receives funding and equipment from SARA.


A girl with severe developmental disabilities waits to see the Doctor.

“Why Don’t They Kill Them All?”: Interlude #1

SAN SALVADOR—We stopped for lunch at the food court at the large and modern mall in San Salvador. Over the last six years or so I have spent far more time at the mall in El Salvador than I have in the States in the last twenty. The group perused the options, many of them the same, some local, and most went to a Salvadoran steak stall. I chose another one called Los Tipicos, ordered a taco plate and fell into conversation with the manger. He was a heavy set man, sweaty from working the grill and spoke good English. He looked down the way at the rest of our group, asked why we were here and where we were from. I told him the group was from the United States but then stated confidently, “But you are a German.” I let him think so for some reason as it seemed it made me somehow worth talking to.

 “There are so many poor,” he said, “The government takes all the money. The money. Millions of dollars, it does come.” He made a flat cutting line with his hand, “But all the millions go to the rich. They say there are 20,000 gang members. I stand up to them, why can’t the government, Just…” He grasped the air, an imaginary submachine gun in his hand, made the stuttering noise of one and sprayed imaginary bullets.

 hen he shrugged, “Why don’t they? Kill them all?” He shrugged again, “They have their money. Enjoy your lunch. It’s the same meat your friends are getting at the other place but we charge less. A fair price.”
T

Farther Away and Deeper in the Forest

EL ESPINO—The SARA group stepped carefully, one by one, into the fiberglass longboat. I stepped in last and took the spot in the prow so as better be able to film and photograph the excursion. The Salvadoran captain of the launch, an older fisherman, fired up the outboard and we were soon skimming along down the wider channels of the Rio Jiquilisco, out in search of the currileros, the children who dig the clams from the tidal mud beneath the mangrove roots.

 It is the beginning of their apprenticeship as fishermen. As they grow and become too large to fit easily under the mangrove roots and too heavy not to sink deeply into the mud they learn to hunt the crabs and to fish with line and net. It is a timeless life in many ways, living on the labor of their hands, eating the fruits of the sea and river and trees and it is a life in danger. The beach is a beautiful place, and although efforts to make El Espino a tourist destination like the beaches of El Zonte and La Libertad farther north have mostly failed, it is only a matter of time. The land will be developed, prices will rise, and the fisherfolk of El Espino will either adapt and stay, or will move, like so many others, to San Salvador or abroad. There they will find their fishing skills of little use.

 But not quite now, not quite yet though the migration has begun and one can almost feel the approach of the bulldozers. We motored down the river, keeping an eye towards the forest for groups of children. I had been out five or more times in the past and we would always round some green and tangled corner and see them there, working, calling out as they pulled another clam from the mud, bragging of the number they had found, diving in the river every so often to get cool and wash off the mud and insects. They would see a boatload of strange foreign faces and wave and smile and then continue with their job.

 But we saw none. Three men hauled in a mostly empty net from a canoe. Others paddled by, waving, on their way somewhere and we continued on, down the river to the point where it merges with the Pacific. There, in that amorphous place called Bocana la Chepona, the river and the ocean and the sky meet in a strange line and you feel you have reached the end of the world and could fall off the edge. But we didn’t and saw no dragons. The captain ran the boat up onto the beach and we walked for a while on the hot sands fringed by coconut palms and it felt very empty and very far away from anything and anyone else.

 Every trip, I feel, one reaches the farthest point, the place where the invisible line home begins to reel you in. This place, for me, was once that place and I was in a similar boat with Dr. Katy Kropf and a number of Salvadorans and we were in a blinding rainstorm that completely obscured the boundaries between water and air. Or maybe that point was when alone I journeyed to Trujillo in Honduras to find the grave of the American soldier of fortune William Walker. My wife Kristina and I reached that place in Paita, Peru where the Sechura Desert meets the Pacific at the end of the road. But this time I had been in Central America less than a week and the coming months stretched out in front of me and I knew I was a very long way from the farthest place I would go.

 After a while we were called back to the launch and began our ride back the way we had come. A man was paddling his dugout swiftly and cleanly behind us, his paddle cutting into the water and flashing up and through my telephoto I could clearly see him smiling to himself, enjoying the speed born of his own strength. The captain saw him too and stopped the engine and waved for him to come alongside. They conferred for a moment.

 He motioned with his arm towards the north, where I knew from the map lay miles of rivers and mangrove jungles and large areas with no marked towns or roads. The children, he said, were indeed working today but they were farther away and deeper in the forest. And that, somehow for us, was as it should have been.

The last point before the Pacific (click on photo to enlarge)

Sunrise on a Jungle River

EL ESPINO–It was still midnight dark when I woke. I checked my watch, 0500, plenty of time until I had arranged to meet Francisco. I showered and dressed, checked my cameras and slipped into the courtyard of Hotel Delfin Dorado, The Golden Dolphin. The watchman heard my door close and woke from his hammock. I explained I was meeting someone and he grunted and shuffled to unlock the small port in the iron gates. I had a half hour and sat in one of the beach chairs and looked at the black sky, trying to discern some trace of dawn.

Madrugada: my favorite Spanish word. “Madrugada,” I said to myself, rolling the syllables there in the dark. It means that indeterminate time of morning, after midnight certainly, before dawn when it is not night but the world is different. Madrugada.

My reverie was interrupted as I saw another form come out of the darkness. It was Katie Jackson, a Youth Minister from New Bremen, Ohio, here with the SARA group on her first trip out of the United States. “Good morning,” she whispered, “I hope I’m not bothering you. I thought I’d get up to photograph the sunrise.”

“No, you aren’t bothering me, sit down.”

Franciso launches the dugout canoe.

We talked a while, quietly, of travel and life and her trip so far as the sky gradually became gray. I explained to her why I was up but she later confessed she hadn’t quite understood what I was up to.

Franciso arrived as the sky just began to lighten into colors and asked if we were ready, apologized for not having any transportation and so we began to walk, Katie following along. Franciso is the 25-year-old leader of a local youth group that works with the currileros, the children of the Pacific mangrove coast who dig clams from the tidal mud. It helps to feed and provide some money for their families and is the first step in their apprenticeship as fishermen and fishermen’s wives. He grew up in that timeless life but has also become active in his community, working with the Salvadoran and US NGOs like SARA that have projects in the area to provide better education, health-care and services.

View from the prow of the dugout, approaching the narrower channels in the mangroves.

The day before I had arranged with him to take me out on the river at sunrise in a small boat, to see the mangroves from that quiet perspective and, hopefully, to see some of the crocodiles they mention every now and then.

We walked down the dusty road, then turned off on a path through the scrub and finally ended up at a house by the river where several boats and dugout canoes of different sizes were pulled onto the muddy bank. To my pleasant surprise I realized it was a place I had photographed from the river in the past. He spoke briefly to a woman cooking breakfast on an open fire. We said good morning and then were climbing into an old dugout, much painted and patched with fiberglass and then were gliding out onto the mirror-smooth river.

Mangrove trees reflected in the early morning river.

The sun was now just up over our shoulders and the glassy river reflected the tangled mangrove roots and tall trees forming a double image of everything on shore. Every time in the past I had been out on the river, the Rio Bahia de Jiquilisco, in a motor launch with a crowd of children on their way out to work. I had always envied the silent canoes we passed and was determined for once to go out in one of them.

I sat in the prow and Francisco paddled from the stern. Behind me, in a small voice, I heard Katie whisper, “I think this is the strangest thing I have ever done.” I smiled and thought that it wasn’t quite a normal day for me either but also how strange that I have been on this river, unknown to most Americans and probably to most Salvadorans, six or seven times.

We turned down a channel in the mangroves where I had been before and then into a much narrower one. We paddled in silence until Franciso said, “This is where the crocodiles often are, though it is best to be here in the night.”

The channel kept narrowing and we passed under hanging roots like green snakes. Katie told me a small crab had jumped off onto my arm. I assured her it was harmless and that I’d have a crab any day next to a snake or bug. “I don’t mind bugs,” she said. “I do,” I replied.

Mangrove roots reflected in a narrow side channel of the Rio Bahia Jiquilisco.

Finally the channel narrowed to a close with nary a crocodile heaving into view. Franciso expertly spun the heavy canoe around and we began our journey out. The morning had become blazingly hot. I thought we were now just on our way back but Franciso made another turn and before us was a high bank. He ran the canoe onto the narrow beach and we disembarked. He motioned to climb the steep trail and when we reached the top, twenty or thirty feet above the river we found ourselves on a long ridge, an island surrounded by the impenetrable green of the forest.

We walked down a trail through the stumps of a harvested maize field and the Francisco pointed out a slightly raised hump of lighter earth. I looked closer and realized it was hundreds of thousands of clam shell fragments. “The Indians,” said, Franciso, “The Pipil Indians who were here after the Maya, this is where they threw the shells.”

It was a midden, or dump, an ancient landfill if you will where the Indians threw the remains of their dinner. “We find artifacts here,” he said, “clay dolls and grinding stones,” then, “We think, farther on, there was once a pyramid. We have looked at the pyramids at San Andreas and other places and it is very similar land.” He paused, “There is much here if you walk on the land. When you walk you see more. Also,” he paused, “There is an enormous rock deep in the mangroves where there are no other rocks.”

I looked at my watch and knew we had to be back, that unless turned around now we would upset the day’s schedule. The mysteries stayed, as they usually do, just out-of-reach. We turned around and then Francisco bent over and handed me a whole, large clam shell. “It is the kind we call the Casco de Burro.”

I held the object and rubbed some of the dirt from its old and weathered ridges. I turned it over in my hand and remembered, some years before, a boy pulling one from the mud, showing it to me and remarking excitedly, “Uno Casco!” I thought about the hand that had pulled this one, in exactly the same way, from the mud so many hundreds of years before. I looked with longing down the trail and wondered what else was out there, what secrets the mangroves held, and I returned to the dugout canoe planning how to find out.

Return to El Espino

By Andrew J. Tonn

Media Director

 EL ESPINO—The early morning was dense with the sounds of mourning doves and cock crows, car horns and traffic that intruded on sleep as they echoed through the hard corridors of tile and plaster. I slipped from bed, dressed and padded out into the flower-filled courtyard of the Hotel Via Real, savoring the moment of solitude in the grayness that would soon blaze with the heat and light of Central America.

 Soon the others were downstairs. We breakfasted, and for once the day’s travels began on time. The bus arrived, we loaded the gear, the medical supplies for the clinics, the presents for the children, and we were off into the bustle and din of San Salvador and then onto the Pan American Highway, heading south through the open countryside with volcanoes to our left.

 After three hours, more or less, we made a right and began climbing into forest-covered hills. Finally we topped a ridge and there below us were the coastal mangroves, dense green with glimpses of silver water: rivers that flow out of the mountains to join in the jungle delta before emptying into the blue Pacific beyond. And soon after that we had wound our way out of the hills and were entering the dusty streets of El Espino with its north and southbound streets that lead to who-knows-where and its westbound ones that end nowhere but the ocean.

 All of my trips to Central America after the first, all the months and years down in this crumpled land between two continents, have been exercises in interrupted memory. I always have explored somewhere new but, as well, I have returned often to certain places. Here in El Espino the experience is particularly poignant as the work here has centered on children. These are the currileros, the children of the mangroves, those children who dig clams from the tidal mangrove jungles. SARA works with these children, in conjunction with the CRD (a Salvadoran NGO) and the local youth group to provide education, fund and supply health clinics and work on local infrastructure development.

Two currilerro boys from El Espino.

 

 I first came here some six years ago and all I could think about afterwards was coming back, something I have now done five times. I have been photographing these children at work and at play and around me in the town I see faces, now oddly changed by time, that I have stared at for hours on a computer screen or in the red light of the darkroom. I see them now, gone from six to twelve, or from twelve to young men and women. Francisco, a young man of 25 is the leader of a local youth group and the son of fisher folk. He tells me of children we have known—that some have moved away, some gone to the U.S. like so many Salvadorans, some who     have died.

Youths of El Espino, gathered for a SARA sponsored fiesta at the local school.

 

El Espino girls waiting for the fun to begin.

 

And let the games begin!

 

Dr. Alan Mikesell braves the mosh pit.

 

 As we have done in the past, we arranged for the local kids to be at one of the schools. They were waiting in two lines as the bus pulled up and we ran a gauntlet of cheering children. Games were played and presents given out. Some who were excited about a stuffed animal a few years ago, are too-cool teenagers hanging back on the sidelines. Piñatas are hung from the ceilings and paper mache Barney and Spiderman and Dora the Explorer meet their gruesome fate, their candy guts beaten from them with sticks and then torn to shreds like martyrs by Roman lions.

"My name is Enigo Montoya. You are the purple dinosaur who killed my father. Prepare to die..."

 

 When the youth were sated with sugar, piñata violence and new hats we returned to the hotel, walked the black volcanic sands in the hour before sunset. The Pacific mist made a haze of the endless palms as the strand curved away into infinity. I watched as the sun made its red dive into the blackening sea and we returned to the hotel to sit and plan for tomorrow, to briefly ponder the impossibility of snow. The Mexican band Mana was on the radio and the wind was in the palms and in the village around us slept hundreds of children who would be hard at work come the morning helping to feed their families.

The beach at El Espino at sunset.

First Day: Apopa Clinic, CEFOR and Soyapango

 

By Andrew J. Tonn Media Director

SAN SALVADOR–The day broke clear and hot and despite the best preparation, the morning’s travels began late as is often the case in Central America. Eventually all hands arrived and were accounted for and we set out into El Salvador in a big and shiny bus labeled “Tourismo”.

Dr. Chinchilla, Director of the Apopa Clinic

After a few errands we toured the Dr. Merlyn Larson Clinic in the suburb of Apopa. The clinic, named for the late Doctor, was begun 21 years ago by Merlyn and his wife Bettyann. Bettyann, an old friend whom it was a joy to see again, was with us and it seemed she knew everyone in town. She has been coming here for many years, even through the civil war, and has been deeply involved for that time in the life of the Salvadoran community.

Doctor Yazika Ramos de Chinchilla, the Director of the Apopa Clinic, led us on a tour of the busy facility. The clinic provides a wide range of community health services ranging from treatment of standard childhood ailments to physical therapy for elderly stroke victims to testing and prevention services for a wide range of diseases, from AIDS to Malaria.

An elderly stroke victim receives physical therapy at the Apopa Clinic.

After the clinic we visited the CEFOR vocational training school, a facility SARA has supported with funding and equipment ranging from computer stations to a printing press. CEFOR provides vocational training in a variety of disciplines including computer science, carpentry, printing, graphic design and sewing.

The changes are evident since last I was there. There are new buildings and a basketball court where once there was an overgrown field and there is a general feeling of hope and progress.

John Gilberg and Tom Fledderjohan stand with a medical examination table donated through SARA to CEFOR by Mitch Eiting of the Medmark company of Versailles, Ohio.

 

Finally we made our way into Soyapango, the most heavily industrialized city in the country and, sadly, one that has had many problems with poverty and crime. We met with Carlos Ruiz, the FMLN party mayor for the last 12 years. He and his staff spoke on what projects are underway and what is being done to improve the city’s conditions. We gathered for a photo-op in front of donated wheelchairs and were shown another health clinic that provides similar services to the one in Apopa.

The SARA team poses with Mayor Carlos Ruiz and the Municipal Staff of the City of Soyapango and donated wheelchairs.

 

The sun began to sink and the intense heat of the day cooled as the sky turned dark. It had been a long day and we finally returned to our hotel to prepare for our journey in the morning down to the southwest of the country. We were on our way to the coast, to El Espino, to visit the currileros, the children who work digging clams from the mangrove swamps and the SARA funded clinics and doctors there.